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St. John´s celebration in 2020 for Catholics in the interior of Guyana
In the interior of Guyana, the annual
celebration of the feast of the birth of St John the Baptist on June 24th usually
begins with a solemn Mass, followed by a public activity of lighting a huge
bonfire and people gathered around to walk on the remaining hot coals. The
public event normally is accompanied with mostly Brazilian forró music and
dance, something that is practiced especially in the Rupununi; a celebration
that takes a similar form in neighbouring Brazil. However, this year 2020, the
solemn feast was observed at home and families prayed for those victims of the
Coronavirus, especially at Santa Rosa, Moruca which is the hardest hit Catholic
indigenous area presently.
In Guyana, the St. John the Baptist celebration
began to be observed at Santa Rosa to celebrate the arrival of the first priest
to the people there after they requested for a sacerdote to be their pastor.
According to Church documents, Fr. Hynes arrived at Santa Rosa on June 24th 1830
- the feast of St. John, where he baptised 75 children and married two couples.
Upon the priest´s arrival at Santa Rosa, the
early Morucans welcomed him with the local custom of firing bamboo cannons and
a bonfire. A symbolic gesture of God´s mission to John as in the story of John
the Baptist where God sent him for that special mission to preach about
repentance and to baptize people, tell them about the Kingdom of God and
prepare them for the Messiah’s coming.
Given
this history, St. John´s celebration was subsequently brought to the Rupununi
by the Arawaks of Santa Rosa; the oldest Catholic mission in the interior of
Guyana. Later, most Catholics and others embraced the practice in celebrating
the feast in the Rupununi. In neighbouring Brazil it is also celebrated and
Catholics of the Rupununi working over there are exposed to the solemn religious feast, so both
sides most Rupununians celebrate it depending on which side they are for June
24th every year.
Speaking with residents of the Rupununi and
Santa Rosa by Whatsapp recently, they said that this year there were no
activities of making a bonfire and walking on the hot coals in the villages
because of the mandatory ban on social gathering and on public events to
curtail the spread of the Coronavirus in indigenous communities. A celebration
that a lot of people missed.
May Saint John intercede and pray for the
people of Santa Rosa who are suffering from the Coronavirus out-break there
these days. St. John Pray for Morucans!
Brief history of feast of the birth of St John the Baptist
The nativity of John the Baptist on the June 24th
is a high-ranking liturgical feast, kept in the Roman Catholic, Anglican,
Eastern Orthodox and Lutheran churches. The sole biblical account of the birth
of John the Baptist comes from the Gospel of Luke.
Christians have long interpreted the life of
John the Baptist as a preparation for the coming of Jesus Christ, and the
circumstances of his birth, as recorded in the New Testament, are miraculous.
John's pivotal place in the gospel is seen in the emphasis Luke gives to the
announcement of his birth and the event itself, both set in prominent parallel
to the same occurrences in the life of Jesus.
Brief
history of the bonfire for the St. John celebration
The
celebration of mid-summer´s Eve was from ancient times linked to the summer
solstice. Some people believed that mid-summer plants especially Calendula/
Marigold had miraculous healing powers and they therefore picked them on this
night. Bonfires were lit to protect against evil spirits which were believed to
roam freely when the sun was turning southwards again. However, over time, this
holiday has lost most of its sacral meaning and only its festive elements
remain.
Additionally, although mid-summer is originally
a pagan holiday, in Christianity it is associated with the nativity of John the
Baptist, which is observed on the June 24th annually. It is six months before
Christmas because Luke 1:36 implies that John the Baptist was born six months
earlier that Jesus, although the Bible does not say at which time of the year
this happened.
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